Hai Duong temple waits for restoration

Details: The temple’s special wooden structure bears typical engravings of the Hau Le (Post-Le) Dynasty (1428-1789). Photo: Hong Van

Built in the 16th century, the temple was first restored in the 18th, with work completed on the incense burners, communal well, three altars, five external halls, five medium halls and four harems.

Its special wooden structure includes sculptures of dragons and pearl patterns bearing typical engravings of the Hau Le (Latter Le) Dynasty (1428-1789), has been damaged by termites and woodworms.

Nguyen Dinh To, an elderly man who lives close to the temple and works as a guard, said the state of the temple has gotten worse over the past five years, mostly due to severe weather and infestations of insects.

To pointed out various spots of damage on the temple’s main wooden pillars, which he said were caused by termites. The man pointed to broken tiles on the roof, with sunlight shining through the holes up there.

The front doors were also rickety due to their old and damaged frames.

As the interior pillars suffered the most damage, local people used concrete to strengthen them to ensure they would not become a danger for visitors, according to To.

To the left of the temple is a secret tunnel used as a shelter for Vietnamese soldiers during the resistance war against French.

The tunnel, built during the 1940s, is 3m deep, 8m wide and 25m in length. The big tunnel was often flooded during rainy days.

Intricate seat: A palanquin with ancient decorations is usually used for the temple festival held annually on the 10th January of the Lunar calendar. VNA/VNS Photo Mai Phuong

To said the tunnel was designed with a narrow door, so that only one person could fit through at one time. After flooding, the tunnel is only cleaned when a festival is held in the temple.

Local authorities and people are worried about the current condition of the temple.

They have repeatedly reported the issue to Thanh Miện District authorities and the Department of Culture, Sports and Tourism of Hai Duong Province.

Chairman of the Communal People’s Committee, Nguyen Duc Ban, said a submission for funding to restore the temple was also sent to the Government in 2004, but no response was received.

Meanwhile, according to Nguyen Dinh Phuong, a communal cultural official, the restoration and preservation of the temple could cost up to VND10 billion (roughly US$430,000).

Locals were still trying their best to protect the site while hoping for Government support as Phuong said the locality could not cover all of the funding.

Needs work: Front doors of the Dong Temple. VNS Photo Hong Van

Historic tales

Dong Temple was established to worship Nguyen Phuc and Do Uong – two famous honorable men of King Le Thanh Tong and the Phuc Mac reign in the 15th and 16th century, respectively.

Stories about Nguyen Phuc have inspired many to visit the temple and pay their respects to the legendary figure.

At the age of 20, Nguyen Phuc, also known as Phuc Cong, was appointed as an academic mandarin responsible for teaching princes under the reign of King Le Nhan Tong (1453).

With his intelligence and talents in diplomacy, under King Le Thanh Tong (1460-1497), Nguyen Phuc was assigned as a diplomatic envoy to the Chinese Ming Court three times.

He successfully fulfilled his task in protecting the prestige of the nation and was praised and honoured by the King for his work. At the same time he was appointed as the governor of Thanh Hoa Province.

Holy place: Part of the worshiping altar in the Dong Temple. VNS Photo Hong Van

In 1470, he followed Kinh Le Thanh Tong to fight against Champa invaders and worked as a general managing the troop’s food supplies.

When troops faced a storm while sailing on a river in Lach Trao in Thanh Hoa, Nguyen Thuc tried to protect the food, but accidentally let many of the soldiers go hungry.

His actions went against the King’s orders, thus he was charged with disobeying military command and was sentenced to death in October 1470.

He was buried in Nam Duong, now Sam Son Town, in the central province.

However, after defeating the Champa invaders, the King later reconsidered Nguyen Thuc’s case so he decided to reinstate his ranks and ordered people and authorities living near the sea in central provinces from Quang Binh to Quang Tri and some others localities to build temples to worship the general.

At present, there are about 72 temples in Nguyen Phuc’s name across the country. Legend has it that Phuc was the brains behind the raising of silkworms.

Many villages along big rivers such as Day and Nhue in Ha Dong and Son Tay provinces, now part of Ha Noi, which raise silkworms to produce silk cloth, have honoured him as their villages’ Patron Saint.

Vietnamnews